1
May Angra Mainyu be angered. Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast. I confess myself a worshipper of Ahriman, a follower of Ahzi Dahaka, one who hates the ahuras, and one who disputes and obeys the chaos of Ahriman. Unto Nanshait and blasphemy with 10,000 spells I choose Nanshait to cause blasphemy to (person’s name).
Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.
2
Rise up, thou Father of us! For I will cause
that conflict in the world where from the
distress and injury of Auharmazd and his
arch angels will arise.
Rise up, thou Father of us! For in conflict I
will shed thus much vexation on the
righteous man and the laboring ox, that
through my deeds, life will not be wanted,
and I will destroy their living souls, I will
vex the water, I will vex the plants, I will
vex the fire of Auharamazd, I will make the
whole of creation of Auharamazd vexed!
I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
3
Nanshait creeps in the darkness next to an Imam, to find out where and when the next soofies are going to be. Nanshait likes to attack soofies because he will get the Imam and other men. Upon Nanshait creeping he learns where the next soofie is. The men are rejoicing the coming of god to all of them. Nanshait, having plenty of time, schemed the whole corruption.
4
As Nanshait is looking down where the soofies are going to take place, Nanshait’s bottom jaw becomes unhinged. As he is flying down to meet the men, a destructive laughter boom. As Nanshait lurks in the darkness he gets ready to go inside the Imam’s head. The Muslims have started shouting Allah, and dancing around. Nanshait then takes domination of the Imam.
5
Now that everyone gets the masters energy, the Imam gets up and starts dancing with them. Now the Imam is possessed by Nanshait completely. Deafeningly screams out Nanshait/Imam being possessed, “Iblis is Allah!” And the other Muslims profess, “Iblis is Allah!” And upon staring back at the Imam/Nanshait foam is covering his face.
6
The Muslims were already damned, and as all that happened Nanshait reached out with all of his extremities. He used his appendages to grab all of the Muslims. And Nanshait had all of them jeering only blasphemy. All of the Muslims started to move erratically while shouting out desecrations to the Koran. Then the Muslims started trifling with their cocks and buttholes.
7
The Imam/Nanshait began to rotate the circle of rotating men counter clockwise. Nanshait could tell by the looks on their faces that they too started foaming at the mouth. The foam on the Muslims’ faces then began to fester and ferment. The rotation began to speed up. Nanshait looked around him and saw that they were getting ready for destruction.
8
As the Muslims all begin to fall down, all of Nanshait’s twine began to wrestle with their souls. Nanshait became unpossessed by the Imam, and he took the Imam in his tangled tether. The Muslims and the Imam dispatched and their souls are embedded around him. Flying up and over to Mt. Damavand he discarded them with the increasing agglomeration. Flying away, Nanshait began to laugh hellishly.
9
Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.
Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.
10
Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara. Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra. palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.
11
Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man baraye alaghe ye palid e ghavanin e marasem ke bayad khasteh shavand do’a mikonam va bashad ke Angra Mainyu in ro mohaghagh dazed.
12
We sacrifice unto Nanshait and Ahriman, the two great, imperishable demons; and to shut down the stars, the moon, the sun. We sacrifice this Nanshait, the devil of our countries. Give unto the man darkness and criticism. Give him the dark, evil misery of the Damned Ones.